Minding the Nones of July

We’re frequently reminded that an exercised mind retards the onset of senility. Minds aged eighty or thereabouts and higher tend to notice stories like that; the ballpoint marks the article for closer reading. Keeping the mind sharp is our excuse, hereabouts, for working crossword puzzles, as in “you learn something new every day,” e.g. that OREO is an almost indispensably useful word in crossword puzzles. Well, the other day, we had the following clue: July 7, e.g. Brigitte and I always do puzzles together; and what with our respective backgrounds, we fill in our respective gaps of knowledge and never fail to solve a puzzle. This time, again, we found the answer to that clue—but only by finding the other words that intersected with it. The answer was NONES. But what does that mean?

Nones, of course, vaguely hinted at the ninth canonical hour, but the clue was July 7. So how do we get from 9 to 7. To get an answer to that illustrates what might be called the useful activity of “extended crossword puzzle solving.” One has to research the subject. Well, Brigitte and I are both quite familiar with the Ides of March; assassinations of important people have a way of lingering in racial memory. We also knew that it was the 15th of the month. Oddly enough, as we discovered, counting backward from 15, with 15 being 1, the 9th day turns out to be the 7th. So if you count back from the Ides of July by nine, including that day in your count, the ninth (nonae in Latin) day will be the 7th.  Nones is always the 9th day of the month in the Julian calendar—but it falls on the 7th of the month only in March, May, July, and October—because the Ides falls on the 15th. In all other months, the Ides fall on the 13th and hence Nones is on the 5th of the month!

Having discovered this, we learned that Roman naming of the days was rather awkward. The Romans only had three “named” days, Kalends (the first day of the month), Nones (5th or 7th depending on the month), and Ides (15th or 13th, again depending on the months). All other days were defined with reference to these three. The following table shows the naming conventions, which seem very hard to remember for us, for the month of July:

1st	Kalends (of July)	17th	Day 15 before Kalends
2nd	Day 5 before Nones	18th	Day 14 before Kalends
3rd	Day 4 before Nones	19th	Day 13 before Kalends
4th	Day 3 before Nones	20th	Day 12 before Kalends
5th	Day 2 before Nones	21st	Day 11 before Kalends
6th	Day before Nones	22nd	Day 10 before Kalends
7th	Nones	23rd	Day 9 before Kalends
8th	Day 7 before Ides	24th	Day 8 before Kalends
9th	Day 6 before Ides	25th	Day 7 before Kalends
10th	Day 5 before Ides	26th	Day 6 before Kalends
11th	Day 4 before Ides	27th	Day 5 before Kalends
12th	Day 3 before Ides	28th	Day 4 before Kalends
13th	Day 2 before Ides	29th	Day 3 before Kalends
14th	Day before Ides	30th	Day 2 before Kalends
15th	Ides	31st	Day before Kalends
16th	Day 16 before Kalends	1st	Kalends (of August)

The Romans used a standard annotation to name a day. Lets take the 13th of July here. They would write that as “a.d. II Id. Iul.” Spelled out: “ante diem II, Ides, Iulius.” Ante diem  stands for “day before”; it amuses me, however, that A.D. was used in calendars once—and still is, but with a different meaning. Iulius, is, of course, our July. The phrasing on the day immediately before the named days (e.g. July 14) was “prid. Id. Iul.”; the prid. is pridie and means “the day before.”

Keeping track of the days, particularly in the second half of each month, was rather a chore, it seems, best left to scribes who had desks with appropriate writing instruments on which to record time's passage.

Now, knowing that it takes such exercises to ward off the onrush of senility makes you kind of wonder just how bad senility really might be…