Showing posts with label Chaucer. Show all posts
Showing posts with label Chaucer. Show all posts

Wednesday, May 12, 2010

Stone Motto -- REVEALED!

No sooner wished than received. Herewith, then, the final word on that inscription. I have these pictures thanks to Joe Mills, Dunbarton Oaks' own photographer. The motto is on the outer circle of the figure, shown in the last post and, again, enlarged, in the last of this particular set.

As Brandon points out in his comment to the last post, I might very well have misread the words on the fourth photograph shown, especially with a mind that, in those days, was much focused on the gearing of our economy...

Thank you, Joe! Thank you, Dunbarton Oaks. This subject is, finally, set in stone, you might say!






















Stone Motto Revisited ... Revised

Tief ist der Brunnen der Vergangenheit. Sollte man ihn nicht unergründlich nennen?
Deep is the well of the past. Shouldn’t we call it bottomless?
        [Thomas Mann, opening line of Joseph and His Brothers]
Thanks to Brigitte’s slow-working but extraordinary memory, I humbly return to two earlier postings here and here. Both dealt with a stone inscription somewhere in Georgetown, in Washington, DC. These posts were made on February 11 and 12. Three months later, on May 7, as I sat down to each my lunch, Brigitte settled across from me at our sunroom table and, her elbow on the table, her chin resting on her hand, she looked at me and said: “That stone motto, you know, the Maker of the Wheel?” I nodded. She went on. “Well, I woke up this morning, and I suddenly had it. The place where we saw it? The name of that place? It was there as I woke up. It was—Dumbarton Oaks!”

This stunned me. I simply knew that she was right—but still had no idea what that place was, beyond knowing it to be a library, a foundation. We had a brief talk about the mysteries of memory—how this name could possibly resurface and how my own could immediately assent, recognizing it but still failing to fetch much else. After that—this is the Age of the Web—I went to discover the details.

The upshot of this is that Brandon Watson of Siris fame—who responded to my February plea regarding the origin of that saying—turns out to have been dead on. And my insistence on the phrasing, assertively repeated in my comment on his, turned out to be dead wrong. Alas. Now it is time to set things right.

My remembered version was:
Oh Ye Maker of the Wheel
That Geareth the Heavens
And tourneth the Starres
In a Ravishing Sway.
The chief difference, here, of course, is my remembering gearing of the heavens and Brandon suggesting that the wheel was bearing, not gearing. Brandon was sure that the actual text came from Chaucer’s translation of Boethius’ Consolation of Philosophy, specifically:
Oh thou maker of the whele that bereth the sterres,
which that art fastned to thi perdurable chayre,
turnest the hevene with a ravyssyng sweighe
and constreinest the sterres to suffren thi law.
Obviously I had to agree. Having become doubtful therefore, I now went looking for Dumbarton Oaks on the web and found it here; next I applied by e-mail to Christine Blazina, that institution’s Docent Coordinator. I sent her my version and asked for the actual wording. Graciously, and rapidly, she responded as follows:
The inscription: “O thou maker of the whele that Bereth the sterres and tornest the hevene with a ravisshing sweigh” is from Chaucer’s Translation of Boethius Consolation of Philosophy. Boethius was a fascinating historical figure, philosopher, and statesman. This inscription is in the center of our Star Garden, a small garden lined with Azaleas and adjacent to the rear of the house, west of the Green Garden and Orangery. The lead saying is found surrounding the paved circle with the figures of Aries, Capricorn, Pegasus and Phoenix in it. It is a beautiful and peaceful space.
Well, well, well. Humbled. Okay, that “gearing” was obviously my own invention, transformation, updating of that ancient vision—you might say my own poetic license—either in originally copying the text or later, the slip having been lost, remembering what I had copied.

Boethius’ Consolation of Philosophy has had a remarkable life, when you think about it. It was one of the most printed and translated secular works of antiquity in medieval times. In the second post referenced above, I showed Walter John Sedgefield’s 1900 translation of Boethius’ line as:
THOU Creator of heaven and earth, that rulest on the eternal throne, Thou that makest the heavens to turn in swift course, and the stars to obey Thee, and the sun with his shining beams to quench the darkness of black night…
In 1902 W.V. Cooper rendered it thus:
Founder of the star-studded universe, resting on Thine eternal throne whence Thou turnest the swiftly rolling sky, and bindest the stars to keep Thy law.
The Dumbarton Oaks people used a shortened version of Chaucer’s, omitting the phrase “which that art y-fastned to thy perdurable chayer.” By industrializing the phrase, substituting gearing for bearing, I thus join a long line of modifiers and translators of ancient texts. Which suggests the foolhardiness of literalism in the use of humanity’s written deposit. The amazing thing here, I would submit, is really the reach of memory, which Brigitte demonstrated on that night of May 6 and 7, recalling Dumbarton Oaks and thus correcting an impression made a ways down in that deep well of the past.

The picture, incidentally, shows the stone structure that bears this inscription around the inner or the outer circle. I cannot make out where, but I might get a better image from Dumbarton Oaks before long. If I do, I’ll revisit this subject yet again.

Thursday, April 1, 2010

I Made This

Whan that aprill with his shoures soote
The droghte of march hath perced to the roote,
And bathed every veyne in swich licour
Of which vertu engendred is the flour;
Whan zephirus eek with his sweete breeth
Inspired hath in every holt and heath
Tendre croppes, and the yonge sonne
Hath in the ram his halve cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open ye
(so priketh hem nature in hir corages);
Thanne longen folk to goon on pilgrimages,
And palmeres for to seken straunge strondes,
To ferne halwes, kowthe in sondry londes;
And specially from every shires ende
Of engelond to caunterbury they wende,
The hooly blisful martir for to seke,
That hem hath holpen whan that they were seeke.
        [Geoffrey Chaucer, Canterbury Tales: Prologue]

At the end of every episode of the X-Files series, after the credits have been shown, the last screen appears showing the fuzzed imprint of TEN THIRTEEN PRODUCTIONS, and while this image lasts, the bright young voice of a boy is heard saying “I made this!” This always brings a slight chuckle because the child’s enthusiasm is infectious. And that voice, in a way, mirrors my delight in the words quoted above. I wish I had made this.

A translation into modern English is available here.

Saturday, September 12, 2009

More on Change—And On What Comes Around

Having chided Dorothy Sayers for using the archaic second person forms of address in translating Dante, I looked about for samples of old English ready to hand. A good example on my shelf downstairs—testifying to strange ambitions to which occasionally I fall prey—I discovered a copy of Edmund Spenser’s The Faerie Queene. It appeared between 1590 and 1609. Spenser’s writing is a sample exactly 400 years old, a nice round number, far enough away to have a certain strangeness, and yet not quite so strange as we encounter, say in Chaucer, whose The Canterbury Tales go back roughly 840 years.

Here is a sample of three stanzas from Spenser, lifted from Book V and Canto V. It tells the story of Artegall’s defeat and capture by the evil Radigund. The latter, by the way, is female. Here is how their combat began:

So forth she came out of the citty gate,
With stately port and proud magnificence,
Guarded with many damzels, that did waite
Vppon her person for her sure defence,
Playing on shaumes and trumpets, that from hence
Their sound did reach vnto the heauens hight.
So forth into the field she marched thence,
Where was a rich Pauilion ready pight,
Her to receiue, till time they should begin the fight.

Then forth came Artegall out of his tent,
All arm’d to point, and first the Lists did enter:
Soone after eke came she, with fell intent,
And countenaunce fierce, as hauing fully bent her,
That battels vtmost triall to aduenter.
The Lists were closed fast, to barre the rout
From rudely pressing to the middle center;
Which in great heapes them circled all about,
Wayting, how Fortune would resolue that daungerous dout.

The Trumpets sounded, and the field began;
With bitter strokes it both began, and ended.
She at the first encounter on him ran
With furious rage, as if she had intended
Out of his breast the very heart haue rended:
But he that had like tempests often tride,
From that first flaw him selfe right well defended.
The more she rag’d, the more he did abide;
She hewd, she foynd, she lasht, she laid on euery side.

Shaumes — wind instruments like flutes.
Pight — pitched.
Eke — also; old Germanic; in Germany today “auch,” a modern word, is a synonym.
Aduenter — adventure? Not sure.
Rout — meaning a pack, a word once used for groups of knights as well as wolves.
Dout — can’t find the meaning, but I just read it as “bout”
Foynd — feigned.
The reader will also have inferred that U is sometimes voiced as V and V as U.

What delights me about this sample—which but for spelling and a few strange words is quite ordinary and easily understood English—is that violent, ass-kicking, lord-it-over-men female TV characters are evidently “back” again; they’re quite at home in Spenser’s tale and evidently serve the same purposes of titillation. Spenser makes a huge and flamboyant show of writing a thousand-page poem about all of the virtues, but the book attracted its readership because it was soaked in sexuality. I discovered that when, having gotten my U’s right and learning the meaning of a few recurring odd words like eke, the sense of the narrative began to penetrate. To be sure, the sexuality is a kind of endless tease, but it is there on virtually every page.

* * *

Now two examples from Chaucer. Another 400-plus years back. Here, sometimes, the strange words are much more numerous—and a background in German and French help a good deal. But it amused me to find, in the second sample (both taken from the beginning) an obvious reference to battles with Islam and a veiled reference, as it were, to Aljazeera, although the actual word refers to Algeciras in Spain. Gezira meaning “island” in Arabic, thus it’s a common enough geographical reference.

Still, what goes around, comes around. We begin with the first lines of the Tales:

WHEN that Aprilis, with his showers swoot,
The drought of March hath pierced to the root,
And bathed every vein in such licour,
Of which virtue engender’d is the flower;
When Zephyrus eke with his swoote breath
Inspired hath in every holt and heath
The tender croppes and the younge sun
Hath in the Ram his halfe course y-run,
And smalle fowles make melody,
That sleepen all the night with open eye,
(So pricketh them nature in their corages);
Then longe folk to go on pilgrimages,
And palmers for to seeke strange strands,
To ferne hallows couth in sundry lands;
And specially, from every shire’s end
Of Engleland, to Canterbury they wend,
The holy blissful Martyr for to seek,
That them hath holpen, when that they were sick.

Swoot — sweet.
Holt — grove or forest
Croppes — twigs or boughs
Corages — hearts, inclinations
Ferne hallows couth — distant saints known
Holpen — helped.

Herewith the third stanza:

A KNIGHT there was, and that a worthy man,
That from the time that he first began
To riden out, he loved chivalry,
Truth and honour, freedom and courtesy.
Full worthy was he in his Lorde’s war,
And thereto had he ridden, no man farre,
As well in Christendom as in Heatheness,
And ever honour’d for his worthiness
At Alisandre he was when it was won.
Full often time he had the board begun
Above alle nations in Prusse.
In Lettowe had he reysed, and in Russe,
No Christian man so oft of his degree.
In Grenade at the siege eke had he be
Of Algesir, and ridden in Belmarie.
At Leyes was he, and at Satalie,
When they were won; and in the Greate Sea
At many a noble army had he be.
At mortal battles had he been fifteen,
And foughten for our faith at Tramissene.
In listes thries, and aye slain his foe.

Farre — father
Reysed — journeyed
Thries — three; and listes are tournaments.