One of the largely overlooked
benefits of the Draft was that large numbers of at least the male population
actually experienced most aspects of military work. That experience taught a
person that military life and work was, most of the time, about as far removed
from heroism as is construction, farming, factory work, or professional sports.
And what with the public fully aware of the nature of this lifestyle (let me
call it that, tongue in cheek) the tendency to view soldiers as heroes was not continuously on display back then;
now it is on display far too much. But that sort of talk or oration has its own
benefit too. When people glorify “our heroes,” we may be sure of two things. First, they may
never have served themselves (indeed they had often heroically schemed to avoid service) and, second, they often
praise our heroes to cover themselves with borrowed (if sometimes fake) glory—not
because they believe a word of what they say.
These thoughts arose as I put away one of my 2018 calendars
named “America the Beautiful.” Its thematic, built of photographs of statues
(half the months) and landscapes (the other half), is “patriotic.” In effect,
it is similar to the glorification of the ordinary GI, but at a larger scale.
To be sure, the landscapes show that the American land is beautiful—but so is land across the globe. As for heroics and military events, all
countries have the equivalents in their history. Using such images to point
at “beauty” has a flavor of self-praise; it’s innocent in the calendar, but it's a way of bending from the hard truth of things.
It only takes small steps from these instances (and flag-worship too) to White Supremacy, American Exceptionalism, and other dangerous
forms of tribalism. To praise the soldiers, let’s praise service. To praise the
country, let’s praise its mountains, rivers, waterfalls, and plains. Patriotism?
Let’s pay our taxes. The higher achievements of humanity are never mere
collectives you can put on— like fatigues.
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