Showing posts with label Pilgrimage. Show all posts
Showing posts with label Pilgrimage. Show all posts

Tuesday, October 23, 2012

Pilgrimages

Thann longen folk to goon on pilgrimages.
  [Geoffrey Chaucer, Canterbury Tales: Prologue]

The image I show was taken on September 16—yes, of 2012. It comes from one of our ancestral cradles, one yet to be documented on Ghulf Genes; it is Sümeg, in Hungary, where the paternal side of my family had its seat for many generations. The occasion of this pilgrimage was the September 15 celebration of Our Lady of Sorrows. The picture was part of the lead story in Sümeg és Vidéke (Sümeg and its Region), a monthly. The story was titled “Prayer and song on pilgrimage,” and subtitled “Faith unites a community, strengthen the soul, points the way.” We’ve strayed a long ways from our roots, of course. Such a story, on the front page, is quite unthinkable in Grosse Pointe News (a weekly) or Grosse Pointe Magazine (a slick bimonthly).

I got a copy of Sümeg és Vidéke in the modern way, as a PDF delivered by e-mail, from my brother, Baldy, who visited there recently. He and my cousin, Tibor, who is a Canadian these days, visited Sümeg during a recent vacation, and while there, also spent some time in the Darnay Múzeum. It was founded by a great-uncle of ours, Kálmán, and later named after him. It is filled with historical and literary materials, portraits,  and collections of the emerging technology of its time, the late nineteenth century, including weaponry. Baldy and Tibor had their picture taken there, flanking the statue of Kálmán—and the magazine also included that visit as one of its stories in this issue.

The strong impression produced in me, looking at these stories, but particularly the story of that here-and-now pilgrimage reaching Sümeg from the region but also including large numbers of foreigners, is the deep layering of culture. There is a fundamental grounding present in all culture; it may change but never really disappears. And where modern culture thins out somewhat, thus in so-called backward regions, traditional culture is still green and full of bloom and moisture. It is, like nature, tenacious and persistent. It is not only alive but thriving in another of our cradles, Tirschenreuth in Northern Bavaria—indeed in that region generally; Pope Benedict XVI hails from the Altötting region, Southern Bavaria; and, of course, one can find living patches of it all over Europe. (In the image, Baldy, Kálmán, and Tibor.)

At the same time, wouldn’t you know it, there are also ads. One, offered by the Mobil Bazár, made me smile. Here you can buy Mobiltelefonokat (használt és új), Headset-eket, Laminálast, and more— respectively mobile phones (used and new), headsets, and lamination services. Other ads, however, sell pre-chopped heating-wood in gigantic crates, heavy construction equipment, socks, and car services featuring automated auto-diagnosis, among many others. Life, in other words, goes on—on many levels.

Monday, November 28, 2011

Pilgrimages in our Future?

Notions like “dilution of culture” need parsing. We’re awed by massive powers in our time and march around with anxious eyes glancing at such ephemera as The Economy or The Culture. Sometimes useful insights just roll out of the fingers and I don’t realize their utility until I’ve read what has just “happened.” A phrase like that came the other day. “Experience is sovereign, of course,” I typed, “whereas the objective is just statistics.” That translates into the obvious, but the obvious is sometimes novel.

The Economy is getting, holding a decent job. One job. I am a carrier of culture. Whatever values of the past I actually embody, have at my fingertips, and permit to guide my behavior, that is culture. “Dilution of culture” therefore means loss of values in individuals by generational change. By whatever mechanism. Culture is lost when parents or education fail individuals, when distractions overcome them. It matters—at the individual level. When we extend it and speak of phenomena in general, we mean “on average,” and that’s just statistics. That is why vast up-swells of activism deceive both those who participate in them as well as to those who merely  watch and think that they’re beholding change. The activists intend to change others. Meanwhile those actions that actually improve the lot of individuals—say creating one or two jobs in efforts to implement a good product useful to others or grasping something by effort and thus illuminating a single person’s understanding—they remain invisible.

Not all collective movements have this useless character. I’m now thinking of great pilgrimages—going on these we intend to change us.