Where scientific knowledge is concerned, it is well to
remind ourselves occasionally that description isn’t explanation—and that,
therefore, all explanations (except for the most crudely mechanical that we can
actually observe) are products of our own minds. Descartes (1596-1650) still
tried to explain physical phenomena mechanically—but to do so he had to rely on
supertiny invisible physical particles that completely filled the cosmos—and
thus such things as gravity, the orbit of planets, the lightness of air, objects
falling to the grounds, etc. all had their explanation in the relative motion (“agitation”)
of invisible particles. Descartes’ vortex theory powerfully reminds me of the
atomism of Lucretius (99-55 BC). Descartes’
contemporary, Galileo (1564-1642), introduced the modern way—description. To be
sure, the description had to be mathematical, thus based on measurement and
observation. But while this approach is very fruitful for the manipulation of
matter, it explains nothing at all. It’s an old, old problem, to be sure. The
ancients had problems giving an account of motion. Calling what lies behind it “force,”
is nice—because it is a different word—but nobody has ever seen force. Gravity
has no explanation either. Description without explanation has a peculiar
character if, say, we applied it to history.
In 1934 in
Germany a man named Adolf Hitler rose to prominence. Thereafter his uniformed
followers marched about and raised their right hands, palms stiff out, and
shouted Heil Hitler. His armed forces crossed borders and did damage to other
organized forces and herded civilians in certain quarters into camps. This in
turn led to many other regions to dress males in uniforms and to move steel
objects about, some lifting themselves in the air and dropping smaller objects
that, falling, came apart and did much damage. Eventually these other forces
crossed the borders of Germany until Adolf Hitler disappeared…
Something’s missing here. Something is also missing in
cosmologies based strictly on the description of the behavior of matter—and
something called energy that we all know but have never actually beheld.
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